Wednesday, October 3, 2012

DAY EIGHTY FOUR - that not one sheep may be lost


Always arriving nice and early to church, I helped Leah (and Oliver – ‘no, that’s not the way we do it . . .’ ) in setting out the chairs for Primary. By now, I’ve almost got the whole thing figured out on my own (well, according to me anyway – though this belief is not shared by Ollie!), then off to a joint Relief Society/Priesthood session. It was humorous that we sat there as ladies for a good long time when eventually our RS president got up to the mike and said we were waiting for the men to arrive to get started, as we were having a joint meeting. (RS is held in the chapel – Gospel Doctrine in the cultural hall.) I guess there had been confusion (on someone’s part – not naming names here) on exactly what was happening this morning in the first hour.

The bishop soon took charge, as the men and boys filtered in, reminding us first of all about next weekend’s general conference broadcasts, and encouraging us to partake of all we could and to attend at the church house whenever possible. He also announced the meeting tonight for the women’s Relief Society General Session at 7. Darn, we had somehow not given that event enough priority in our minds, as we had scheduled a Skyping time with the Grands via Scott at that very time. Boo – gotta change it again!

In his remarks the Bishop – that same silly man at last night’s ward get-together – proceeded to give us a thoughtful and deep spiritual message, as did Timmy’s dad, Brother Amison, first counselor, following the Bishop’s remarks. He began by referencing Luke, chapter 15, where each of the parables he cited is talking about missing ‘something’ – of course, symbolizing ‘someone.’ In verse :4 (the ratio is 1 of 100), in :8 (1 of 10), and lastly in :11-13 (it is 1 of 2). Interestingly, I had never made that connection before. He went on to speak of our baptismal covenant to ‘succor the weak, lift up the hands which hang down, and strengthen the feeble knees’ (D&C 81:5) of our brethren and sisters in the gospel – as well as those who have not yet discovered our eternal affiliation. He said that none of us are exempt from any of the potential situations that have lead them away, thinking that we could/would never be in their shoes – lost for whatever period of time, for whatever reason.

Satan knows our strengths, and he knows our weaknesses. The Lost Sheep, that member, never intended to stray. The Lord’s church implies a full set. How can we be happy if part of us is missing? We cannot be saved alone. We are all good at procrastinating, but when it comes to saving souls, we don’t have the time. What is the object and design of God’s/our existence? To bring to pass the immortality and eternal life of man. The Bishop questioned, ‘which of you cannot look around and recall that you have not seen so-and-so for a month, 12 months, for several years? Where are they now? What has come into their path to call them away? And of course, lastly, what can we do about it?! With this he encouraged us to give our own Visiting and Home Teaching commitments serious consideration as it fits into this equation.

In Sunday School we considered the account of the people who travelled all night long to be in the presence of the Saviour, the day following his first his appearance near the temple in the Book of Mormon chronicle. He asked, what amount of money or goods would we be willing to give up in order to do/procure something that was of great value to us? He gave the instance of his desire to be a part of the Olympics – an opportunity that may or may not be a once in a lifetime chance. He ended up forking over a great deal of money for travel and tickets, but was SO grateful that he’d been able to accomplish that goal. (Kind of like me; those had been my very feelings exactly surrounding the 2012 Olympics in London. I just wanted to be there, to be a part of history, just as I had been in the midst of it in Salt Lake City ten years earlier.) When the teacher considered all he went through to attain this desire, he wondered honestly if he would be willing to do the same in order to demonstrate his devotion to the gospel. How much would each of us be willing to sacrifice in order to show our devotion to our God? A really significant question for each of us to ask ourselves.

Brother Amison and his wife also told a related personal story. They had just been to France (that was that week when Timmy was staying with the Wards – these are his parents) on holiday. The day they arrived they found did not have a combination for getting into a locked box they needed in order to retrieve the key into their scheduled accommodations. Sister Amison recounted in great detail the ordeal they had gone through, how discouraging and disheartening the many long, grueling hours, calls and attempts it had taken, until finally, at last, the messages they had gotten to their children which resulted in them locating the combination. The moral: our search to reach our Father’s kingdom, and the corresponding heartache we may experience if we find we have lost the combination that permits us to enter. What is it worth to us? Immeasureable!

After the opening song, prayer and sacrament, Brother Amison announced that first in sacrament meeting we would have two very nervous speakers – this was a young Indian mother and her 10-year old son. Neither had spoken before in sacrament meeting, and both did a wonderful job. Their topic was ‘be doers of the word, not hearers only,’ – one pertinent idea being that coming to church, consistently, gives us the chance to reassess our lives each week. Bishop De Sous (sou – as in French money, implying a small coin of little value), the other speaker (Man, it was his day!), began by saying that he had come prepared with a lovely talk. And then, looking over at the sister missionaries, pronounced that they had spoiled it all!  . . . by passing on to him a letter from their ecclesiastical leader, the Birmingham Mission president, the contents of which he felt he must now share with us. The majority of the contents were taken from the thoughts of President Monson, concerning our responsibility to give an extra push in regards to missionary efforts – very similar to the remarks he had already shared with us earlier in Sunday School. He called upon us, as we usually entreat the Lord in regards to missionary work, to ramp up our efforts and ask for specific blessings we would like the Lord to provide, and to further aid the missionaries by making ourselves available to go out with them in splits whenever they ask us to lend a hand. A copy of the letter, addressed from the Birmingham England Mission, located in Sutton Coldfield, north and east of Birmingham, was available for every family. He asked us further to consecrate our fast, the week after General Conference, to the success of the missionaries in our area of the Lord’s vineyard of the world.

[As both the stake president and one of his counselors - President Segal, a magnificent Asian gentleman - are in our ward, they sit on the stand if they are present during sacrament meeting. This week the bishop asked Josh, an exceptionally tall new deacon, to stand so he could be acknowledged and accepted as a rightful Aaronic priesthood bearer. I wish I could repeat exactly the words the bishop used, as what he says is very clever (often humorous): he congratulated President Segal on this momentous occasion - he finally had another priesthood holder in the home. A tender moment, as this was the caboose, after four glorious daughters (you should just see the mother in the family!) - he was unable to disguise a befitting dab to the eye.]

Following church, one of our several sets of Elders brought a Chinese investigator to the Wards’ for a bring-investigators- to-visit-members-in-their-homes kind of occasion. We ate chicken divan, curry style, and chatted a lot. ‘Heidi’ (here for a short period of study at the university, married and with a 15-year old son) has just a few barriers to overcome before she enters into the waters of baptism – for starters, she must come to believe in a Father in Heaven (she told us such religious tenants are taught as myths in her country), and then, a Saviour, and then a modern-day prophet, and then . . . on and on.  What a lovely woman she was, very beautiful, kind and thoughtful.

Following dinner, we, women, returned back to the stake center, our church building, (Heidi joined with us, as she lives very near there in Harborne. We had also picked up Janet, one of Leah’s counselors, who lives very close to Leah.) to view the General Relief Society Meeting (New terminology? Have I heard it called that before?) of General Conference that began at 7p (that you all had already enjoyed 19 hours previously). The stake RS president pronounced that we were the very first stake (namely, the Birmingham Stake) in all the UK to has access to the broadcast so quickly – in the past it traditionally has been shown a week later to fill in the gap while waiting for General Conference transmission. I won’t go into the contents, as I’m sure you all had the opportunity of viewing it yourselves. It WAS a wonderful treat to listen to our newly-called general Relief Society presidency, also to hear President Eyring implore us to ‘Keep the Faith.’ (Here is an interesting factoid many of you may not be aware of. You have heard me talk of the Henry S. Florence Jr. family living for a few years in the area of Salt Lake City called Oakhills [analogous to a similar area in Provo} before our father transported our family to the wilderness – Moab. My mother tells that while residing there, Henry Eyring was a young man in their Oakhills ward. Huh, how about that?! She remembers him clearly – quite serious, even then.) More delights from ‘Sister Costco’ following the broadcast. (Had been tempted by too many ‘delights’ the evening before, so, leading myself away by the hand, abstained!).


Ollieism_

Oliver corrects me frequently by saying with all surety, ‘No, that’s not how we do it, say it, etc. in OUR family!’


Photo_

General Relief Society Presidency, as of March 2012: l. to r., Carole M. Stephens; Linda K. Burton, pres; Linda S. Reeves